Existing comment:
Anselm Kiefer
Breaking of the Vessel, 1990
Shevirat Ha-Kelim or Breaking of the Vessels (1990)
Artwork description & Analysis: Kiefer's massive sculpture visualizes creation as put forth in the Kabbalah, a collection of ancient Jewish mystical writings that describe the attributes of God as divided among ten vessels that were not strong enough to contain them. When the vessels were broken, only the virtues of Will, Wisdom, and Understanding remained while those pertaining to spiritual, moral, aesthetic, and material values were let out into the world - a world outside God's immediate control. The breakage symbolized the introduction of evil and the human condition into the world.
The work consists of a 17-foot-tall bookshelf with 41 oversized lead books. Despite their overall gray appearance, each book has a unique character: some have textured pages, most look like volumes that have been worn from use with corners turned down or crumpled. Two books on the top shelf tilt out as if ready to fall. The books are decorated and interspersed with broken glass that merges with the glass on the floor in front of the work. The spirit of God is represented in the semicircular pane of glass suspended above the bookcase and inscribed with the word "Ain-Sof," Hebrew for "the infinite."
The lead markers with Hebrew inscriptions attached to the bookcase symbolize the ten vessels of the divine essence. Eight are on the bookcase; one is at the base of the glass half-circle; one lies on the floor; all are connected by copper wire. The inscriptions translate as follows: (left-top to bottom) understanding, judgment or severity, and glory; (middle-top to bottom) crown, beauty, foundation and kingdom; (right-top to bottom) wisdom, mercy or love and victory. The words in this arrangement are the Kabbalistic diagram of the Tree of Life.
As in so many of Kiefer's works, the sculpture has multiple layers of meaning. It can be seen broadly as a metaphor of the human tragedy and the cycle of rebirth and regeneration. It also alludes to the richness of Jewish culture and the many times it has been threatened throughout history, specifically during Kristallnacht when the Nazis shattered the windows (broken glass) of synagogues and Jewish storefronts in November 1938.
- St. Louis Museum of Art
The above was from https://www.theartstory.org/artist-kiefer-anselm-artworks.htm |