DC -- Natl Museum of American History -- Exhibit: Music HerStory: Women and Music of Social Change:
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Description of Pictures: Music HerStory: Women and Music of Social Change
June 22, 2022 – February 20, 2024
Women’s leadership in music and social change is central to the American story. From our earliest musical encounters to the formation of complex social identities, the American musical landscape would not be what it is today without the countless contributions of women changemakers, groundbreakers, and tradition-bearers.
Music HerStory explores these contributions through unique media collections from the Smithsonian Libraries and Archives, the Center for Folklife and Culture Heritage, and around the Smithsonian. Notable women featured include Ella Jenkins, Sister Rosetta Tharpe, Lucy McKim Garrison, Queen Lili'uokalani, and Dolly Parton.
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Specific picture descriptions: Photos above with "i" icons next to the bracketed sequence numbers (e.g. "[1] ") are described as follows:
MUSICH_220630_007.JPG: Music HerStory
Women and Music of Social Change
MUSICH_220630_011.JPG: Music HerStory
Women and Music of Social Change
From our earliest musical encounters to the formation of complex social identities, the American musical landscape wouldn’t be what it is today without the countless contributions of women changemakers, groundbreakers, and tradition-bearers. Women’s leadership in music and social change is central to the American story. Music HerStory explores these contributions through unique media collections from across the Smithsonian.
MUSICH_220630_015.JPG: Tradition-Bearers
Music keeps traditions alive. It can also transform them. Tradition-bearers preserve cultural heritage, songs, and stories, and pass them on to the subsequent generations. Music can also provide an outlet to influence changes within a culture.
MUSICH_220630_016.JPG: Children’s Music
Whether teaching children folk music or connecting to other school subjects, music plays a critical role in educating children.
For more than six decades, award-winning musician Ella Jenkins (born 1924) has performed multicultural music for child audiences. Her albums and songbooks teach children about a diversity of cultures, languages, musical concepts, histories, and geographies.
MUSICH_220630_019.JPG: Tradition-Bearers:
Teaching Children Values
Historically, caregivers and educators have used music as a way to teach children morals, values, and societal norms. Nursery rhymes and folk songs can both warn and inform, teach and entertain.
MUSICH_220630_021.JPG: Mother Goose: The Old Nursery Rhymes
Illustrated by Arthur Rackham
New York, 1913
MUSICH_220630_024.JPG: Mother Goose's Nursery Rhymes and Nursery Songs, Set to Music by J.W. Elliott
Springfield, Massachusetts, around 1875
MUSICH_220630_027.JPG: Ella Jenkins
This is Rhythm
New York, 1962
MUSICH_220630_032.JPG: GRAMMY Lifetime Achievement Award Issued to Ella Jenkins
2004
National Museum of African American History and Culture
Gift of Ella Jenkins
The GRAMMY Award Statuette and logo are registered trademarks of The Recording Academy® and are used under license
MUSICH_220630_038.JPG: Jazz Journal
London, May 1958
Gift of the estate of Floyd Levin
MUSICH_220630_052.JPG: Frances Densmore
Healing Songs of the American Indian
Folkways Records, 1965
Photo by Harris and Ewing, Washington, D.C., 1916
Frances Densmore
The staged photo on this album cover depicts Mountain Chief (Pikuni Blackfeet, 1848–1942) listening to and interpreting a song in Plains Indian sign language for musicologist Frances Densmore (1867–1957).
Densmore specialized in recording and documenting Indigenous North American music at a time when Indigenous languages, traditions, and lifeways were being actively suppressed by the U.S. government. Densmore and her contemporaries were often driven by assumptions that Native traditions would soon disappear. Today, Indigenous scholars use her work as just one part of their ongoing efforts to preserve and strengthen Indigenous traditions.
MUSICH_220630_057.JPG: Om Kalsoum
Alamphon Records
Faris and Yamna Naff Arab American Collection
Alixa Naff
Scholar Alixa Naff (1919–2013), the “Mother of Arab American Studies,” collected music that was popular among the first wave of Arab American immigrants who arrived in the 1880s through 1940s.
MUSICH_220630_060.JPG: Recording Traditions
Documentarians have come from a variety of backgrounds. Some identified with the groups they recorded. Others were outsiders who wanted to record something they feared could be lost. In some cases, their audio and print recordings were the first efforts to formally collect music that had been passed from generation to generation through oral tradition.
MUSICH_220630_063.JPG: Joanna Colcord
Roll and Go: Songs of American Sailormen
Indianapolis, 1924
Front cover of the book Roll and Go, by Joanna Colcord.
Joanna Colcord
Born on a sailing ship and raised on the seas, Joanna Colcord (1882–1960) was an important documentarian of sailor songs and sea shanties.
MUSICH_220630_071.JPG: Ella Sheppard
The Jubilee Singers, and Their Campaign for Twenty Thousand Dollars
Gustavus D. Pike
Boston and New York, 1873
Historically Black Colleges and Universities (HBCUs), such as Fisk University, often provided music training and opportunities to Black women who lacked access to large conservatories due to segregation.
MUSICH_220630_075.JPG: Zora Neale Hurston
Mules and Men
New York, 1969 (reprint of 1935 edition)
Zora Neale Hurston
Zora Neale Hurston’s research included the documentation of traditional songs, music, and stories of African American culture. In Mules and Men, she documents several songs that she encountered during field work in Florida and Louisiana.
MUSICH_220630_077.JPG: Keepers of Tradition
Women researchers, performers, and collectors have worked to document musical expressions across the United States. Their efforts have provided an invaluable record that many scholars, artists, and community members continue to use today.
MUSICH_220630_080.JPG: “Roll, Jordan, Roll”
Slave Songs of the United States
William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison
New York, 1867
Lucy McKim Garrison
Abolitionist musicologist Lucy McKim Garrison (1842–1877) was one of the first researchers to document and publish traditional songs sung by enslaved African Americans in the Southern United States.
MUSICH_220630_089.JPG: Fannie Lou Hamer
Songs My Mother Taught Me
Smithsonian Folkways Recordings
2015 (recorded 1963)
Fannie Lou Hamer — The Fight for Suffrage Continues
Fannie Lou Hamer (1917–1977) was a strong advocate for voting rights and women’s rights, as well as a talented singer. She cofounded the Mississippi Freedom Democratic Party, sang for the Student Nonviolent Coordinating Committee, and pushed for the passage of the 1964 Civil Rights Act and 1965 Voting Rights Act, which helped to clarify the bounds of the constitutional right to vote.
MUSICH_220630_092.JPG: Voice of Freedom: Fannie Lou Hamer, Spirit of the Civil Rights Movement
Carole Boston Weatherford
Illustrated by Ekua Holmes
Somerville, Massachusetts, 2015
MUSICH_220630_097.JPG: “Slave Girl Mourning Her Father”
Words by
The Liberty Minstrel
George W. Clark
New York, 1845
Abolition
In the early nineteenth century, women took an active role in the Abolition Movement. Several contributed to Liberty Minstrel, written in 1844, which used the popular entertainment medium of minstrelsy to promote the abolition of slavery.
MUSICH_220630_108.JPG: Temperance Melodeon
Asa R. Trowbridge
Boston, 1844
MUSICH_220630_109.JPG: Prohibition Songs
Women played a pivotal role in the American Temperance Movement. Their songs were not subtle, but they were catchy. Songbooks helped reinforce a sense of solidarity and resolve among performers, encouraging them to “take the pledge” against alcohol. Their efforts led to the passage of the 18th Amendment to the U.S. Constitution, which prohibited the manufacture, sale, and transportation of alcohol. The amendment was repealed in 1933.
MUSICH_220630_118.JPG: Changemakers:
Political and Legal Change
American social and political movements have had their own soundtracks. In eras with low literacy rates and limited mass media, many political movements used songs to reach public audiences. Abolition, temperance, and suffrage activists used songs to promote their causes. These political efforts resulted in the passage of the 13th, 18th, and 19th amendments to the U.S. Constitution.
MUSICH_220630_121.JPG: “She’s Good Enough to be Your Baby’s Mother and She’s Good Enough to Vote with You”
Alfred Bryan and Herman Paley
New York and Detroit, 1916
Suffrage
The Women’s Suffrage Movement produced a prolific song repertoire, written by both men and women, that advocated for women’s right to vote. Many songs simply created new lyrics for popular melodies, making them more accessible to everyday people.
MUSICH_220630_125.JPG: Building a Women’s Music Network
In order to create music for women, by women, and about women, some artists built their own community of music professionals. As equipment became easier to acquire and operate, artists began producing their own work. This newfound artistic control let women artists create the image and sound they wanted without going through a male-dominated record company.
MUSICH_220630_129.JPG: Paid My Dues: A Quarterly Journal of Women in Music
Chicago, Spring 1980
Paid My Dues
Paid My Dues was a feminist music journal, published quarterly between 1974 and 1980. The publication served as an important outlet for women to express their musical point of view.
MUSICH_220630_131.JPG: Women’s Music Movement
The women’s music community encompassed all parts of the music industry. Record companies, producers, publishers, distributors, festival organizers, bookers, magazine editors, and other roles were all a part of this system. Olivia Records was a prominent part of the Women’s Music Movement. Founded by members of the radical lesbian feminist Furies collective in Washington, D.C., it operated from 1973 to 1988.
MUSICH_220630_140.JPG: Roadwork Presents: Women on the Road
Flyers promoting Bernice Johnson Reagon, Cris Williamson, Mary Watkins, and June Millington
Washington, D.C., 1979
MUSICH_220630_144.JPG: “Sweet Honey in the Rock: A Capella Activists”
Ms. magazine
March/April 1993
Sweet Honey in the Rock
In 1973, Bernice Johnson Reagon founded the Grammy-nominated all-woman African American acapella group Sweet Honey in the Rock, an important voice for Black women's experiences in the women's music movement and beyond.
MUSICH_220630_147.JPG: Entre Hermanas/ Between Sisters: Women's Songs in Spanish
Suni Paz
Folkways Records, 1977
Suni Paz
Argentinian American musician Suni Paz was an early Latina voice in the women’s rights movement of the 1970s.
MUSICH_220630_149.JPG: Destellos y sombras: de la inocencia a la madurez (Sparkles and Shadows: From Innocence to Wisdom)
Suni Paz
California, 2007
MUSICH_220630_152.JPG: Ladyslipper Catalog: Records & Tapes by Women
Durham, North Carolina, 1980
Ladyslipper
Ladyslipper was a catalog and review publication dedicated to publicizing women musicians. It was a key discovery tool in the women’s music community.
MUSICH_220630_158.JPG: Music for Women, by Women, about Women
Through topical songs and strong networks, women musicians have flourished making music for women and about women. These artists have challenged stereotypes and brought a purposefully gendered lens to the fore of artistic expression.
MUSICH_220630_163.JPG: Changemakers:
Labor Reforms
Women’s labor music expresses the conditions, desires, and experiences of women workers and organizers. Through the years, the labor movement has won legal protections for workers and instituted labor laws that benefited women’s working conditions in the United States. Music has played an important role in creating and maintaining cohesion in the movement, conveying values and warnings across geographies, and strengthening resolve among advocates.
MUSICH_220630_173.JPG: I’m Gonna Be an Engineer
Peggy Seeger’s album Different Therefore Equal (1979) was groundbreaking in its exclusive focus on women’s issues, ranging from gender conditioning in childhood to women’s health and education. Perhaps her most well-known song, “I’m Gonna Be an Engineer,” tackles the marginalization and determination of women in engineering.
MUSICH_220630_182.JPG: They’ll Never Keep Us Down: Women’s Coal Mining Songs
Hazel Dickens
Rounder Records, 1984
MUSICH_220630_189.JPG: Which Side Are You On? The Story of a Song
George Ella Lyon
El Paso, 2011
MUSICH_220630_192.JPG: Which Side Are You On?
Florence Reece penned the famous labor anthem “Which Side Are You On?” after she and her family were threatened with police violence for her husband’s organizing work with miners in Harlan County, Kentucky. Decades later, the song’s lyrics would be reworked across different contexts, playing a prominent role not only labor, but in the civil rights movement as well.
MUSICH_220630_198.JPG: Lydia Mendoza
First Queen of Tejano Music
Arhoolie Records, 1996
Lydia Mendoza
Lydia Mendoza (1916–2007), the “Queen of Tejano,” started out in a family band. She popularized Tejano (Tex-Mex) music, which blends the musical traditions of Mexican, Spanish, Polish, German, and Czech immigrants.
MUSICH_220630_202.JPG: Lydia Mendoza
Part 1: First Recordings 1928–1938
Folk-Lyric Records, 1980
Lydia Mendoza
Lydia Mendoza (1916–2007), the “Queen of Tejano,” started out in a family band. She popularized Tejano (Tex-Mex) music, which blends the musical traditions of Mexican, Spanish, Polish, German, and Czech immigrants.
MUSICH_220630_205.JPG: Evolving Traditions
Some musicians pushed the boundaries of what religious music sounded like. The “Queen of Gospel” Mahalia Jackson (1911–1972) used the words and music of gospel to support social causes, such as civil rights and desegregation efforts.
Sister Rosetta Tharpe, the “Godmother of Rock ‘n’ Roll,” rose to prominence in the 1930s as a pioneer of mixing “secular sounds,” such as electric guitar, with sacred lyrics.
MUSICH_220630_211.JPG: Mahalia Jackson: Walking with Kings and Queens
Nina Nolan; illustrations by John Holyfield
New York, 2015
MUSICH_220630_216.JPG: Sister Rosetta Tharpe
Eighteen Original Negro Spirituals
New York, 1938
Courtesy of the National Museum of African American History and Culture
Gift of Gayle Wald
Sister Rosetta Tharpe
Sister Rosetta Tharpe, the “Godmother of Rock ‘n’ Roll,” rose to prominence in the 1930s as a pioneer of mixing “secular sounds,” such as electric guitar, with sacred lyrics.
MUSICH_220630_222.JPG: Jean Ritchie’s Dulcimer
Made by George Pickow
Viper, Kentucky, 1951
Jean Ritchie
Esteemed folk artist Jean Ritchie (1922–2015) was born into a musical family. She performed traditional Appalachian songs, composed original material, raised environmental awareness, and reinvigorated interest in the mountain dulcimer.
MUSICH_220630_229.JPG: Jean Ritchie
The Appalachian Dulcimer: An Instruction Record
Smithsonian Folkways, 1964
Jean Ritchie
Esteemed folk artist Jean Ritchie (1922–2015) was born into a musical family. She performed traditional Appalachian songs, composed original material, raised environmental awareness, and reinvigorated interest in the mountain dulcimer.
MUSICH_220630_231.JPG: Groundbreakers
Innovation. Courage. Perseverance. Countless women musicians have broken new ground in their careers, expanding opportunities for themselves and paving the way for others. From being “first” in their field to serving as a voice of their people, groundbreaking women made music history.
MUSICH_220630_235.JPG: Shaping Genres: Country, Folk, and Bluegrass
Women have always had an important place in country, folk, and bluegrass music, even if their work has not always been elevated. As recently as 2019, researchers at the University of Southern California found that women comprised just 10 percent of charting artists on country radio, due in part to the predominance of male disc jockeys. However, women’s rich contributions have shaped, and continue to define, these musical genres across generations.
MUSICH_220630_240.JPG: “Loretta Lynn’s ‘Pill’ is Hard for Some Fans to Swallow”
People magazine
March 31, 1975
Loretta Lynn
Country star Loretta Lynn often sang from a feminist point of view, breaking new ground with hits like "The Pill," a song about birth control.
MUSICH_220630_245.JPG: Elizabeth "Libba" Cotten
Best known for her song "Freight Train," Cotten (1895–1987) built her musical legacy on a firm foundation of late 19th- and early 20th-century African American instrumental traditions. A self-taught guitarist, the left-handed Cotten played a right-handed guitar “upside down.” Her fingerpicking technique was innovative and continues to be referred to as the “Cotten” style.
MUSICH_220630_247.JPG: Dolly Parton, Gender, and Country Music
Leigh H. Edwards
Bloomington, Indiana, 2018
Dolly Parton
Dolly Parton consistently centers women’s stories and experiences in her music. She became the first woman to win a country music award.
MUSICH_220630_250.JPG: Elizabeth “Libba” Cotten
Elizabeth Cotten: Folksongs and Instrumentals with Guitar
Folkways Records, 1958
Elizabeth "Libba" Cotten
Best known for her song "Freight Train," Cotten (1895–1987) built her musical legacy on a firm foundation of late 19th- and early 20th-century African American instrumental traditions. A self-taught guitarist, the left-handed Cotten played a right-handed guitar “upside down.” Her fingerpicking technique was innovative and continues to be referred to as the “Cotten” style.
MUSICH_220630_254.JPG: Libba: The Magnificent Musical Life of Elizabeth Cotten
Laura Viers
San Francisco, 2018
MUSICH_220630_257.JPG: Hazel Dickens and Alice Gerrard
Won’t You Come & Sing for Me?
Folkways Records, 1973
Hazel Dickens and Alice Gerrard
Hazel Dickens and Alice Gerrard were among the earliest women to front a bluegrass band. Their groundbreaking work went on to inspire generations of women performers.
MUSICH_220630_261.JPG: Kitty Wells
“I Heard the Juke Box Playing”
Words and music by Webb Pierce, Linda Baggett, and Kitty Wells
New York, 1952
Kitty Wells, “The Queen of Country Music”
In the 1950s, many country songs blamed women for the demise of relationships, but Wells (1918–2012) flipped the script with her recording of “It Wasn’t God Who Made Honky Tonk Angels.” The 1952 hit, written by J.D. Miller and recorded for Decca, was a lyrical response to Hank Thompson’s “The Wild Side of Life.” Initially banned by some radio stations, it quickly topped the country chart—a first for a solo woman artist—making Wells into a country music superstar.
MUSICH_220630_268.JPG: Why is it so dark in here?
MUSICH_220630_276.JPG: Groundbreakers:
Instrumentalists and Composers
For much of American history, women musicians have primarily achieved distinction as vocalists. Women instrumentalists and composers, while perhaps less prominent, have been foundational figures of rock 'n' roll, jazz, and other genres. These artists have made lasting contributions that influence many generations of musicians.
MUSICH_220630_282.JPG: Red Bird Sings: The Story of Zitkala-Ša, Native American Author, Musician, and Activist
Gina Capaldi and Q. L. Pearce
Minneapolis, 2011
Zitkala-Ša
Musician, educator, and Indigenous rights activist Zitkala-Ša (Red Bird) (1876–1938), composed one of the first Native American operas, The Sun Dance Opera, in 1913. She was of Yankton Dakota and European descent.
MUSICH_220630_288.JPG: Big Mama Thornton
Big Mama Thornton with the Muddy Waters Blues Band - 1966
Arhoolie Records, 1966
Big Mama Thornton
Willie Mae “Big Mama” Thornton (1926–1984) was a blues pioneer and harmonica virtuoso. In 1952 she was the first to record the rock and roll staple “Hound Dog.” She was inducted into the Blues Hall of Fame in 1984.
MUSICH_220630_290.JPG: Swing Sisters: The Story of the International Sweethearts of Rhythm
Karen Deans
Illustrated by Joe Cepeda
New York, 2015
International Sweethearts of Rhythm
America’s first racially integrated all-female jazz band to tour nationally rose to prominence during World War II, when many male jazz musicians were serving overseas. A band with diverse racial backgrounds—Black, White, Latina, Asian—was unique for the time period. One of their strategies for enduring travel in the Jim Crow South was to sleep and eat on the tour bus rather than patronize segregated facilities.
MUSICH_220630_297.JPG: Queen Liliʻuokalani
“Aloha ʻOe” (Farewell to Thee)
Los Angeles, 1912
Liliʻuokalani, Queen of Hawaiʻi
Lydia Liliʻu Loloku Walania Kamakaʻeha (1838–1917), known better as Queen Liliʻuokalani, was the last sovereign monarch of Hawaiʻi. In addition to her savvy political skills, she was a gifted musician and composer. Best known for her song “Aloha ‘Oe” (Farewell to Thee), her compositions inspired, and continue to inspire, Kānaka Maoli (Native Hawaiians).
MUSICH_220630_307.JPG: Hawaii's Story, by Hawaii's Queen
Queen Liliʻuokalani
Boston, 1898
Hawaii’s Story was published by the queen in 1898, five years after U.S.-backed forces overthrew the Hawaiian Kingdom.
MUSICH_220630_311.JPG: The Mother Goose nursery rhyme "My Lady Wind" warns children about the dangers of malicious gossip, encouraging listeners to "restrain [their] tongue."
MUSICH_220630_317.JPG: Country Star Loretta Lynn often sang from a feminist point of view, breaking new ground with hits like "The Pill," a song about birth control.
MUSICH_220630_324.JPG: Argentinian American musician Suni Paz was an early Latina voice in the women's rights movement of the 1970s.
MUSICH_220630_330.JPG: The landmark hit song "The Message," produced by Sylvia Robinson on her hip-hop label Sugar Hill Records, brought attention to urban issues facing the Black community,
MUSICH_220630_336.JPG: Women in the Industry:
Expanding Roles
Women work in every facet of the music industry. Throughout the twentieth century, women broke significant ground as record label executives, talent developers, editors, engineers, and photojournalists, among other professions. As more women become decision-makers in the music industry, they bring diverse perspectives, talent, and creativity to the profession.
MUSICH_220630_340.JPG: Marian Distler, cofounder of Folkways Records
Making People’s Music: Moe Asch and Folkways Records
Peter Goldsmith
Washington, D.C., 1998
Photo by David Gahr
Moses Asch (right), cofounder of Folkways Records
Making People’s Music: Moe Asch and Folkways Records
Peter Goldsmith
Washington, D.C., 1998
Photo by David Gahr
Marian Distler
In 1948, Marian Distler (1919–1964) and Moses Asch (1905–1986) cofounded Folkways Records, an innovative label dedicated to recording and documenting culturally diverse music and sounds. In 1987, the Smithsonian purchased Folkways Records from the Asch estate.
MUSICH_220630_344.JPG: Women-Owned Record Labels
Barbara Dane
Paredon Records, cofounded by Barbara Dane and Irwin Silber in the early 1970s, set out to amplify the voices of artists and activists that were full of hope, and sometimes desperation—voices that expressed the struggles and victories of people standing up for peace, equity, and social justice. Dane’s Paredon Records donated their holdings to the Smithsonian in 1991.
MUSICH_220630_350.JPG: Ani DiFranco
“A Label of One’s Own: Inside Women-Owned Record Labels”
ROCKRGRL
March/April 1999
Ani DiFranco
Folk singer Ani DiFranco founded Righteous Babe Records in 1990 to publish her own material and that of like-minded artists.
MUSICH_220630_354.JPG: The Message
Grandmaster Flash and the Furious Five
Sugar Hill Records, 1982
Sylvia Robinson
Sylvia Robinson was a groundbreaking singer, songwriter, producer, and record label executive. As co-founder and CEO of Sugar Hill Records, Robinson produced and released one of hip hop’s earliest commercially successful songs of sociopolitical commentary, “The Message” by Grand Master Flash and the Furious Five (1982).
MUSICH_220630_357.JPG: When We Make It Through
Barbara Dane
Paredon Records, 1982
Barbara Dane
Paredon Records, cofounded by Barbara Dane and Irwin Silber in the early 1970s, set out to amplify the voices of artists and activists that were full of hope, and sometimes desperation—voices that expressed the struggles and victories of people standing up for peace, equity, and social justice. Dane’s Paredon Records donated their holdings to the Smithsonian in 1991.
MUSICH_220630_360.JPG: Industry Professionals
Producing and disseminating music is a massive undertaking. Roles unrelated to performance are critical to success in the music industry. Whether behind the scenes, administering business activities, or working with artists, women contribute in a variety of roles.
MUSICH_220630_370.JPG: Girl Power
In the 1990s, rock and roll took center stage with the creation of new networks, movements, and media aimed at supporting young women and girls. The Riot Grrrl punk movement broke taboos with zine publications and songwriting about gender harassment, women’s health, self-image, reproductive choices, free expression, and sexual violence.
MUSICH_220630_379.JPG: “A Tribute to Rock Moms”
ROCKRGRL magazine
Mercer Island, Washington
May/June 1997
ROCKRGRL
Founded by Carla DeSantis Black (born 1958), ROCKRGRL was the first nationally distributed magazine that specifically targeted women musicians. Through its run, ROCKRGRL published 57 issues, and at its peak, it had a circulation of approximately 20,000.
MUSICH_220630_384.JPG: Zines
Riot Grrrl zines were popular, self-published periodicals, distributed freely through an informal economy of punk music fans.
MUSICH_220630_389.JPG: Girl Germs (no. 3)
Molly Neuman and Allison Wolfe
Olympia, Washington, around 1992 (reprint)
Gift of Meredith Holmgren
Published by Allison Wolfe and Molly Neuman, both of the band Bratmobile, Girl Germs was an influential zine of the feminist riot grrrl movement.
MUSICH_220630_400.JPG: Patch from Girls Rock! DC Camp
Washington D.C., around 2012
Bobbie Dougherty Collection, DC Punk Archive
In the early 2000s, Girls Rock! and We Rock! camps emerged to foster a safe environment for women and girls to develop their musical talents.
MUSICH_220630_409.JPG: Musicians Fighting for Civil Rights
During the civil rights movement, many renowned women musicians were practicing activists. They used their music to protest and raise awareness about injustices facing the Black community.
Music of the civil rights movement was intentionally catchy and compelling. Artists wrote songs designed to unify the voices of protesters, strengthen their resolve, and communicate with the public at large.
MUSICH_220630_411.JPG: Marian Anderson sings at the Lincoln Memorial in Washington, D.C.
Life magazine
April 24, 1939
MUSICH_220630_420.JPG: When Marian Sang
Pam Muñoz Ryan
Illustrated by Brian Selznick
New York, 2002
Marian Anderson
In 1939, Marian Anderson (1897–1993) boldly sang at the Lincoln Memorial after being denied a performance at Constitution Hall because of her race. The concert became a defining moment in the desegregation movement. In 1955, she performed at the Metropolitan Opera in New York City, becoming the first African American to sing a leading role within the company.
MUSICH_220630_421.JPG: “Breaking the White Barrier: Lena Horne Speaks on the Artist and the Negro Revolt”
Show: The Magazine of the Arts
September 1963
Lena Horne
Lena Horne (1917–2010) broke the color barrier as a singer, actress, and civil rights activist. During World War II, she advocated for fair treatment of Black soldiers, refusing to sing for segregated military audiences. She performed at civil rights rallies throughout the South and at the 1963 March on Washington.
MUSICH_220630_427.JPG: Bernice Johnson Reagon (born 1942)
Photo by Diane A. Penland, 1981
Bernice Johnson Reagon
Bernice Johnson Reagon—along with Cordell Reagon, Rutha Harris, and Charles Neblett—founded the Student Nonviolent Coordinating Committee (SNCC) Freedom Singers, an early and influential group of civil rights singers. She would later cofound the women’s a capella group Sweet Honey in the Rock and work as Director of the Program in Black American Culture at the National Museum of American History.
MUSICH_220630_429.JPG: Sing for Freedom: Lest We Forget, Vol. 3
Various Artists
Folkways Records, 1980 (Recorded 1964)
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2023_DC_SIAH_Mirror: DC -- Natl Museum of American History -- Exhibit: Mirror, Mirror for Us All: Disney Parks and the American Narrative / Experience (146 photos from 2023)
2023_09_26C2_SIAH_More_Perfect: DC -- Natl Museum of American History -- Exhibit: A More Perfect Union: American Artists and the Currents of Our Time (23 photos from 09/26/2023)
2023_09_26C1_SIAH_Latinas_Report: DC -- Natl Museum of American History -- Exhibit: Latinas Report Breaking News (85 photos from 09/26/2023)
2023_09_19A5_SIAH_More_Perfect: DC -- Natl Museum of American History -- Exhibit: A More Perfect Union: American Artists and the Currents of Our Time (134 photos from 09/19/2023)
2023_09_17D2_SIAH_Holzer: DC -- Natl Museum of American History -- Exhibit: Jenny Holzer, THE PEOPLE (22 photos from 09/17/2023)
2023_07_13B1_SIAH_Weatherbreak: DC -- Natl Museum of American History -- Exhibit: Reconstructing ‘Weatherbreak’ in an Age of Extreme Weather (17 photos from 07/13/2023)
2023_06_30D1_SIAH_Trouble: DC -- Natl Museum of American History -- Exhibit: Treasures and Trouble: Looking Inside a Legendary Blues Archive (42 photos from 06/30/2023)
2022_DC_SIAH_Sense: DC -- Natl Museum of American History -- Exhibit: Discovery and Revelation: Religion, Science, and Making Sense of Things (87 photos from 2022)
2022_DC_SIAH_Remembrance: DC -- Natl Museum of American History -- Exhibit: War and Remembrance (8 photos from 2022)
2022_DC_SIAH_Rallying: DC -- Natl Museum of American History -- Exhibit: Rallying Against Racism (8 photos from 2022)
2022 photos: This year included major setbacks -- including Putin's invasion of Ukraine and the Supreme Court imposing the evangelical version of sharia law -- but also some steps forward like the results of the midterms.
This website had its 20th anniversary in August, 2022.
Equipment this year: I continued to use my Fuji XS-1 cameras but, depending on the event, I also used a Nikon D7000.
Trips this year:
(February) a visit to see Dad and Dixie in Asheville, NC with some other members of my family,
(July) a trip out west for the return of San Diego Comic-Con, and
(October) a long weekend in New York to cover New York Comic-Con.
Number of photos taken this year: about 386,000, up 2020 and 2021 levels but still way below pre-pandemic levels.
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